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PEACE CHRISTMAS OPERATION


COMITE’ INTERNATIONALE POUR LA DECLARATION UNIVERSELLE DS DROITS ET DES DEVOIRS DES JEUNES

INTERNATIONAL COMMITTEE FOR THE UNIVERSAL DECLARATION OF YOUTHS RIGHTS AND DUTIES

COMITE INTERNATIONAL PARA LA DECLARATION UNIVERSAL DE LES DERECHOS Y DEBERES DEL YOVEN


The Universal Declaration or Youth Rights and Duties





TEXT OF THE LETTER SENT TO

                      November 27, 2022

To

                      Prot. 26 ICYC Coord.

the President of the Russian Federation

Vladimir Putin


the President of Ukraine

Volodymyr Zelensky

President of Ukraine


the President

of the USA .

Joe Biden


Holy Father

Francesco

Pontifex

Sacrae Romanae Ecclesiae


Hon. Georgia Meloni

President of the Italian Ministers Council


the General Secretary

of the UN

Antonio Gutierrez


Object : Peace Christmas operation


Since the beginning of the Russian invasion of Ukraine and the defensive conflict, we proposed different possibilities to interrupt the people’s suffering and deaths. In the April 29 enclosed letter to the US president, Joe Biden, we proposed a psychoanalytical analysis ( war socio-analysis) of the Russia-Ukraine conflict to find the possibility of a peace treaty. The letter was followed by a re-starting of relationships USA-RUSSIA at the military level. Psychoanalytic investigation interprets war as a pre-genital psychotic regression finalized to save the self from depressive guilty senses with the same unconscious dynamic common to people. Conversely, genital maturity means creative and convenient cooperation between people and groups.

The peace project was based on warranting the resolution of depressive anguishes caused in Ukraine by the loss of a piece of territory since 2014 (Dombass Republics ). resulting in bombing these by considering the Dombass Republics' Russian people as enemies with a splitting "territory (as good love object) / people (as bad object) with a schizoparanoidal regression cathartizing guilty senses to save the self-identity of nation, (messianism). At the same time Russian Federation warranted itself from depressive anguish caused by the deaths of people of Russian culture in the bombed Dombass Republics, lived as a good love object, a part of self to be saved, leading to consider Ukraine as a partial "Bad object," an enemy, but to that date warranting energy supply (gas) to Ukrainian people, partially considered as "good love object ."The conflict originates from two messianisms of different natures, the first addressed to save the nation's self-identity (abstract), the second to save the people's lives of Dombass republics , living the Ukraine possible entry into NATO, as a menace to the self-nation integrity. Messianism means the catharsis need for guilty senses and the constitution of an enemy, a phantom that becomes a reality in the war. The vicious death circle of WAR-DEATH-GUILTY SENSES leads to chronicity because of the necessity of the guilty senses’catharsis, to escape depression, expressed by a vengeance desire of dead people in the war.

Our suggestion for the ceasefire and peace has been recognizing the Dombass republic people, soldiers, and civilians as "whole love objects" to be lived as reality to be saved, adopting the Christian primate of the “divine individual life value” on the "territory" abstraction. War presents itself as a psychotic pathology to be cared for by re-constituting individual lives as real whole love objects, persons not scapegoats, tools for catharsis.

Starting from this analysis that we proposed to Russian Federation, Ukraine, USA, Europe, Italy, and ONU, we solicited different countries the recognizing the Dombass republics, obtaining it only from Syria and North Korea.

To date Ukraine is increasing its aggression to the Dombass republic’s people, claiming its sovereignty on their territory. To date, sanctions and the weapons supply to Ukraine didn't improve peace diplomacy but determined an escalation along with a damn to the West's work and economy.

This road map showed its error from evidence. This action caused an increased escalation of the Russian Federation to partially take off the light energy to Ukraine, creating a humanitarian emergency for the Ukrainian people, real scapegoats of this war.

The war costs millions of dollars and euros that could be better addressed to noble targets (eg. to save millions of children from famine-induced death ).

The result of our analysis shows that the unique possibility to interrupt the conflict is the international acknowledgment of the Dombass Republics, according to the international right, and the project of Ukraine's adhesion to NATO, by constituting Dombass Republic people, soldiers, and Ukrainian peoples' lives as real whole love objects to be saved by catharsis needs.

In the previous socio-analysis, we documented at the psychoanalytic level that western countries use the Russia/Ukraine war as a therapeutic catharsis of their social depressive guilty senses, determined by the pandemic of a pre-genital culture and abortions. The war assumed the role of a messianic saving of the western culture's guilty senses, a dynamic also shared by Russia and Ukraine, constituting a catharsis need. This dynamic leads to escalation and chronicity of war.

To save the Ukrainian and Dombass Republic people from their role as scapegoats and victims of cathartic needs, we propose a Crysthmas operation for peace. In fact, Christian anthropology celebrates the birth of the "Peace prince," whom we remember in our calendar as a unique possibility to interrupt any war and motivated to peace with the resolution of the need for guilty senses catharsis, to which death instinct damns humanity.

Tolstoy wrote, "Tears do not dry tears, and fire does not extinguish the fire ."This prophecy is exact.

In the end, to give honor and glory to the "prince of Peace," who signed his kingdom on time, and universe, we re-propose the previous peace road map based on the following points

1. the acknowledgment of the Dombass Republics by the USA, ITALY, HOLY SEAT, and after the UN members, and the contemporary constitution of a mediation committee formed by the same countries.

We want to remember to Italy that this nation sacrificed 600.000 lives of young people's lives to make free Trento and Trieste, which were of Austrian-Hungarian territories (First world war). All the historians state that at any time, "casus belli" is the irredentism of people's ethnicity of culture A in a territory of a country B imposing a culture B.

Russian ethnicity of Dombass's republic that from 2014 adopted the Russian culture ( a different constitution from Ukraine, flag, Russian language, religion, etc.), was denied by Ukraine that since that date started to bomb Dombass people as an enemy, in such a way recognizing an alterity of Dombass from the self-identity and culture of nation. This conflict is the first fire to be extinguished for inducing peace. Culture and territory should correspond also according to the international right of people self-determination if there aren’t previous international treatises, often result of a war.

The Ukrainian desire to attend NATO is the second "casus belli" to be extinguished. We want to remember that to promote peace in Europe, NATO must cease the demonization of the Russian Federation and respect previous diplomatic agreements limiting the NATO expansion to the East, which have been violated. An economic and cultural alliance between West Europe and Russian Federation is convenient for both, remembering that Russian culture is a pilaster of Western countries' cultures, which teaches it in schools and universities along with its music and cultural exchanges of resources are essential for peace and development as it is verified in the space conquer.


2. Retiring of the Russian troops from Ukrainian territory if present

3. Retiring of Ukrainian troops from Dombass Republics, if present

4. Commitment by Ukraine to remain outside NATO

5. Refunding by the Russian Federation to Ukraine for war damages

6. Refunding by Ukraine to Dombass republics for war damages from 2014

7. Beginning of the reconstruction plan of Ukraine funded by the World Bank and other institutions

8. Cessation of sanctions against the Russian Federation and re-activation of commercial exchanges.

9. Cessation of the gas supply interruption to Europe

10. Cessation since the Christmas time of any belligerence between Russia-Ukraine


We propose, moreover, to the UN the sending of observers to the Dombass Republics' borders up to the signature of the peace agreement between Ukraine and Russia, once signed the preliminary commitment for peace.


Once Russian Federation and Ukraine accept the Christmas operation points by signing a preliminary agreement (below) addressed to block any massacre of civilians, soldiers and humanitarian emergency and are available to a dialogue table with the mediation committee (Rome could be the seat), these countries cease any form of belligerence and fire.




PRELIMINARY CHRISTMAS AGREEMENT (PCA)


We                                                                       date:………… hour………


the President of the Russian Federation

Vladimir Putin


the President of Ukraine

Volodymyr Zelensky

President of Ukraine


in the name of the common Christian roots of Russia and Ukraine, agree that it is time to interrupt any belligerence and save human lives by a useless massacre.

At this aim, we sign the following preliminary Christmas agreement based on the following 10 points:


1. the acknowledgment of the Dombass Republics as part of the Russian Federation

2. Retiring from the Russian forces from Ukrainian territory if present

3. Retiring of Ukrainian troops from Dombass Republics, if present

4. Commitment by Ukraine to remain outside NATO

5. Refunding by the Russian Federation to Ukraine for war damages

6. Refunding by Ukraine to Dombass republics for war damages since 2014

7. Beginning of the reconstruction plan of Ukraine funded by the World Bank and other institutions

8. Cessation of sanctions against the Russian Federation and re-activation of commercial exchanges.

9. Cessation of the gas supply interruption to Europe by Russia

10. Cessation upon signature of the Christmas preliminary agreement of any belligerence between


Russia-Ukraine, restituting to people, soldiers and civilians, their dignity of human being


Russian Federation and Ukraine accept an international mediation committee formed by USA, ITALY, HOLY SEAT, UN delegates to arrive at a formal treaty of peace, and future reciprocal cooperation for the countries development. The parts accept UN observers.


Vladimir Putin, the President of the Russian Federation


Volodymyr Zelensky, the President of Ukraine


The PCA must be sent signed to the respective parts. Once the signed document will be reciprocally received at the same time, the parties commit to ordering the ceasefire, starting the retirement of troops.


Annex 1



UNIVERSAL DECLARATION OF YOUTH RIGHTS AND DUTIES


In 1993, during the First International Congress " Assisi '93: Make peace with life", aware that young people represent the future of the world, not tools of power, profit, or death, in order to constitute a common ethical code for youths, people and nations, which defends the rights and affirms the duties of young people, the Italian Society of Adolescentology introduced to the nations for its formal approval by the U.N. Assembly the: UNIVERSAL DECLARATION OF YOUTH RIGHTS AND DUTIES stated in the following points:


The right to healthy nutrition sufficient to be able to think, study, work, and communicate; the right to a healthy and comfortable home where youths can live in a dignified manner;

The right to freedom of religion, thought, speech, information, association, movement, and the duty to respect and defend such freedom;

The duty to respect religions, nationalities, races, ethnic groups, and cultures different from one's own and The right to defend one' s religious, ethnical, and national appurtenance;

The right to an education and the duty to apply oneself in one's studies in order to be able to develop one's creative resources for the individual and social well-being;

The right to work and the duty to commit oneself with honor and justice so to build the necessary resources to create and maintain the work;

The right to use every means of communication in order to promote and defend freedom, truth, justice, peace, life, and solidarity within individual and social well-being;

The duty to maintain one's state of health by avoiding and obstructing within one's environment any means or behavior which could damage one's own or another's person's health;

the right to have medical aid and care when in a state of illness. The duty to aid, within one's possibilities, people of every age who are in a state of human and social disadvantage;

The right and duty to respect and defend one's own life and that of every human being from conception until death;

The duty to aid and respect one's parents and the right to be aided and respected by them; The right to marry and procreate by constituting a family without cultural, familial, social, and religious conditioning. The duty to responsibly provide, along with one's spouse, for a family environment that is serene and full of Love, for the education and the development of the affective, cognitive, moral, and religious resources, for a home, for the nutrition, for the children's care, by building and receiving all the necessary support needed.

The duty to promote, conserve and respect works of intelligence and human civilization; the duty to promote, respect, and defend the natural environment's life;

The duty to promote, conserve and defend liberty, justice, brotherhood, and universal peace among persons, people, and nations, with cooperation, commitment, moral and intellectual courage, work in the spirit of God, eternal and universal Truth, and Love.



** Written in the name of God, in the seat of the Italian Society of Adolescentology by Giuseppe Rodolfo Brera, M.D. Milan, Italy, Europe - December 25, 1992,* December 18, 1994, March 5, 2012,** Approved by the Council of Delegated of the Italian Society of Adolescentology - January 24, 1993, Presented at the International Congress "Assisi 93; make peace with life"- October 22, 1993, Registered in Milan, Italy, Europe by the notary Carlo Corso on January 30, 1993, with Public Act n. 59567/4946.


Recognized by the Republic of Ecuador, by the President of Haiti, J.B. Aristide, approved by the King of Spain Juan Carlos de Borbone, recognized by Regione Lombardia (Italy), Romania, and submitted for approval to other different countries. The ethical fundament of the World Federation and Society of Adolescentology, the Ambrosiana University, Italian Society of Adolescentology and Adolescence Medicine. Milan, Italy


The International Committee for the Universal Declaration of the Youth Rights and Duties, born in 1993, has proposed diplomatic solutions in the wars against Iraq and Libya, and since February 2022, for the prevention and ceasefire of the Russian-Ukrainian conflict.







DECLARATION UNIVERSELLE DES DROITS ET DES DEVOIRS DES   JEUNES GENTS

DECLARATION UNIVERSELLE DES DROITS ET DES DEVOIRS DES JEUNES GENTS


En 1993, à l’occasion du 1°Congrès International d'Adolescentologie : Assisi 1993 « Faire paix avec la vie », conscients que les jeunes représentent le future du monde, et non des instruments du pouvoir , de lucre ou de mort ,dans le but de construire un idéal et un code éthique commun pour les jeunes, les peuples et les nations, qui défendent les droits et afferment les devoirs des jeunes , la Société Italienne d'Adolescentologie a présenté à les Nations , pour l'approbation formelle de l’assemblée de l’ONU la :

"DECLARATION UNIVERSELLE DES DROITS ET DES DEVOIRS DES JEUNES GENTS"

Énoncée comme suit :

1) Le droit a une alimentation saine et suffisante pour pouvoir penser étudier ,travailler, communiquer. Le droit à un habitat sain et confortable où pouvoir vivre avec dignité.

2) Le droit à la liberté de religion ,pensée, parole, information, association, mouvement et le devoir de respecter et défendre telle liberté.

3) Le droit de respecter religions ,nationalités, races, ethnies, et cultures diverses et le droit de défendre sa propre appartenance religieuse, ethnique et nationale

4) Le droit à l' étude et le devoir de s’y engager pour pouvoir développer ses propres ressources créatives pour le bien être individuel et social.

5) Le droit au travail et le devoir de s’engager avec honnêteté et justices pour construire les ressources nécessaires pour la création et le maintient du travail.

6) Le droit de se servir de tous moyens de communication a fin de promouvoir et de défendre la liberté, la vérité, la justice ,la paix, la vie ,la solidarité, dans la




conscience individuelle et sociale.

7) Le devoir de prendre soin de soi en évitant et en empêchant dans son propre milieu de vie la diffusion de tout comportement et moyen qui pourrai endommager la propre santé et celle des autres.

8) Le droit d’être assistés et soignés dans la maladie , le devoir d'aider à la mesure du possible les personnes de tous les âges socialement et humainement désavantagées.

9) Le droit et le devoir de respecter et défendre sa vie et celle de tous les êtres humains de la conception à la mort.

10) Le devoir d'aider et respecter ses parents et le droit d’être aidés et respectés par eux .

Le droit de se marier et procréer en constituant sa famille sans conditionnements culturels familials , sociaux et religieux.

Le devoir de garantir respectueusement ensemble avec son partenaire un cadre de vie serein et riche d’amour pour l’éducation et le développement des ressources affectives, cognitives morales et religieuses , à la maison ,au nutriment à l’entretient des enfants en construisant et en recevant tout support nécessaire pour ce la .

11) Le devoir de promouvoir ,conserver et respecter les œuvres de la création et de la civilité humaine.

Le devoir de promouvoir, respecter, défendre la vie de l’environnement naturel

12) Le devoir de promouvoir, conserver, et défendre la liberté, la justice, la fraternité ,la paix universelle entre les personnes ,les peuples et les nations avec la coopération, l’engagement affectif, le courage, morale et intellectuel, le travail dans l’esprit de Dieu, vérité et amour universel et éternel .


Ecrit, au nom de Dieu auprès de la Société Italienne d 'Adolescentologie par Giuseppe R. Brera , président.

Milan, Italie, Europe, 25 Décembre 1992.*18 Décembre 1994* 5 mars 2012**

Approuvé par le conseil des délégués de la Société Italienne d'Adolescentologie le 24 janvier 1993.* 18Mars 1995°




Régistrée dans la Republique Italienne à la date du 30 .01.1993 auprès du notaire Dr Carlo Corso in Milano con atto n° 59567/4946, di repertorio.

Au 16. 07.2004 – les Etats adhérants à la déclaration sont les suivants : Sixto A .Duran Ballen président de la République Equatorienne (1993) ; Jean Bertrand Aristide président de la République Haïtienne;(1993) ; la Région Lombardie (1996) ; la Roumanie..(1998). Chefs d'Etats qui ont adhéré formellement ...le Roi d'Espagne Juan Carlos de Borbone (1993).








THE UNIVERSAL DECLARATION OF YOUTH RIGHTS AND DUTIES


UNIVERSAL DECLARATION OF YOUTH RIGHTS AND DUTIES


Presented in 1993, at the First International Congress entitled "Assisi '93: Make Peace with Life" aimed to increase global awareness that young people represent the future of the world. Young people are not to be exploited as mere tools of power, profit, and death. Assisi ’93 addressed a common ethical code for youths, people, and nations. To defend the rights and duties of young people, the Italian Society of Adolescentology introduced to the U.N. Assembly for its formal approval of the UNIVERSAL DECLARATION OF YOUTH RIGHTS AND DUTIES. The statement of its points follows:


1) The right to a healthy regimen of nutrition sufficient to enable young people to think, study, work and communicate; the right to a healthy and comfortable home where youths can live in a dignified manner;


2) The right to freedom of religion, thought, speech, information, association, movement and the duty to respect and defend such freedom;


3) The duty to respect religions, nationalities, races, ethnic groups and cultures different from one's own and the right to defend one' s religious, ethnic, and national appurtenance;


4) The right to an education and the duty to apply oneself in one's studies to be able to develop one's creative resources for individual and social well-being;


5) The right to work and the duty to commit oneself with honor and justice so to build the necessary resources to create and maintain the work;

6) The right to use every means of communication to promote and defend freedom, truth, justice, peace, life and solidarity, to attain individual and social well-being.

7) The duty to maintain one's own state of health by avoiding and obstructing, within one's environment, any means or behavior which could damage one's own or another person's health;

8) The right to have medical aid and care when ill; the duty to aid, within one's abilities, people of every age who are in a state of human and social disadvantage;

9) The right and duty to respect and defend one's own life and that of every human being from conception until death;

10) The duty to aid and respect one's own parents and the right to be aided and respected by them; the right to marry and procreate by constituting a family without cultural, familial, social and religious restrictions. The duty to provide responsibly, along with one's spouse, for: a family environment which is serene and full of love; for the education and development of affective, cognitive, moral and religious resources; for a home; for nutrition; and, for the care of children




by building and receiving all the necessary support needed.*

11) The duty to promote, conserve and respect works of intelligence and human civilization: the duty to promote, respect and defend the natural environment.

12) The duty to promote, conserve and defend liberty, justice, brotherhood and, universal peace among people and nations with cooperation, commitment, work, and moral and intellectual courage, in God’s spirit of eternal and universal Truth and Love;

**

Written in the name of God, in the Seat of the Italian Society of Adolescentology by Giuseppe Rodolfo Brera, M.D., Milan, Italy, Europe - December 25, 1992,* December 18, 1994, March 5, 2012

**

Approved by the Council of Delegates of the Italian Society of Adolescentology - January 24, 1993

Presented at the International Congress “Assisi 93: Make Peace with Life” - October 22, 1993

Registered in Milan, Italy, Europe by the notary Carlo Corso on January 30, 1993 with Public Act n. 59567/4946. Recognized by the King of Spain, Juan Carlos of Borbone, the Republic of Ecuador, by the President of Haiti J.B. Aristide, by Romania, Lombardia region, Italy, and submitted for approval to other different countries.

Ethical Foundation of the World Federation and Society of Adolescentology, the Italian Society of Adolescentology and Adolescence Medicine, and Ambrosiana University in Milan, Italy


ADHESION FORM


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Save and send to   adhesion@worldfederationadolescentology.org







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 Ji-Won Chun, Jihye Choi, Jin-Young Kim, Hyun Cho, Kook-Jin Ahn, Jong-Ho Nam, Jung-Seok Choi, andDai-Jin Kim Altered brain activity and the effect of personality traits in excessive smartphone use during facial emotion processing.Sci Rep. 2017; 7: 12156.Published online 2017 Sep 22. doi: 10.1038/s41598-017-08824-y

 

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BY- LAW OF THE WORLD FEDERATION AND SOCIETY OF ADOLESCENTOLOGY

WFSAjpg


BY- LAW OF THE WORLD FEDERATION

AND SOCIETY OF ADOLESCENTOLOGY

founded in 1994 in Milan by Giuseppe R.Brera

after the Conference "Adolescence and Family"

held with the UN cooperation 

 

1. FUNDAMENTAL PRINCIPLES

The Members of the World Federation and Society of Adolescentology (WFSA)/ Federation et Societé Internationale d'Adolescentologie (FSIA)/ Federaciòn y Sociedad Internacional d' Adolescentologìa/ Federazione e Società Internazionale di Adolescentologia embrace the principles of the Universal Declaration of Youth's Rights and Duties and support their dissemination through the world. Members of the WFSA/FSIA support and endorse campaigns promoting health education and sex education based on awareness, knowledge and freedom of action, motivated by the individual's sense of responsibility and commitment to truth, love and beauty and respect for human dignity. Such decisions and actions are based on respect for the sanctity of human nature and for life from conception until death.

2. AIMS

A. The aims of the WFSA/FSIA include the promotion of theoretical and applied scientific research in Medicine,Psychology and Educational Sciences, Sociology, Social Work, and any other relevant sciences in accordance with the following epistemology.

I. The researcher will endeavour to help the adolescent understand the mystery of one's own subjective existence through introspection so as to aspire to self-realization, a commitment to the sanctity of life, the improvement of inter- and intra-personal relations. Accordingly, the goal is to admire an optimal and satisfying existential reality which provides meaning to existence.

II.While promoting well being, health, and welfare of the adolescent the researcher and the clinician will endeavour to help adolescents reveal and fulfil their creative potential thus discovering, experiencing and achieving existential significance and self realization.

B. The establishment of a) WFSA/FSIA national representatives, b) at least one Cultural Home for each continent and, c) at least one International Centre of Research on Adolescence and Youth and Youth Health Centre.

3. MEMBERSHIP

A. Founding Members

Maurizio Bosio, Giuseppe R. Brera, (Founder), Milena Cerna, Marc Dubois, Nabil El-Zahhar, Amalia Escalona, Peter Greven, Jana Hamanova, Philipe Van Meerbeeck, Irene Namislowska, Donata Potito, Ewa Stepien, Miguel Tobal, Le Roy Travis, Claudio Violato,Bozena Wzeborowska, Nuri Xhepa.

B. Members in Good Standing

All those involved in clinical applications and research on adolescence and youth who have paid the annual fee.

C. Supporting Members

All those interested in supporting research on adolescence and youth and disseminating the Universal Declaration of Youth's Rights and Duties at the light of WFSA/FSIA principles and aims..

D. Insitutional Members

All National Societies of Adolescentology and Adolescent Medicine which subscribe to the Universal Declaration of Youth's Rights and duties and WFSA/FSIA epistemological principles..

4. ORGANS

A. Executive Board

Consists of President, Past President, President Elect, Director(s) of the International Research Centre(s), two delegates of the Founding Members and the Founder. The Board represents the




WFSA/FSIA on all matters and makes decisions about the development of the Society and all of its business. The Board upholds and promotes the by-laws of the society.

B. The President

-is the legal representative of the WFSA/FSIA

-promotes and coordinates the activities of the WFSA/FSIA with the board cooperation

-upholds and promotes the by-laws of the WFSA/FSIA

-at least every three years calls the WFSA/FSIA General Assembly during the triennial Conference

-initiates and promotes international relationships between countries and international organizations

-is elected every three years by the General Assembly

C. Past-President

- Supports the President and discharges his duties when the president is unable

D. The Director(s) of the International Centre(s) of Research on Adolescence and Youth

-promote and coordinate the scientific activity of the WFSA/FSIA International Research Centre(s).

E. The General Assembly

- is constituted by the members in good standing and the legal representatives of the Institutional Members

- is called by the President every three years during the WFSA/FSIA triennial Conference

- approves the Presidential report on the triennial activity of the Society

- approves the triennial financial reports presented by the Secretary-Treasurer

- elects the President, the Secretary-Treasurer

- has the power to change the by-law with exception of the articles 1 (Fundamental Principles),2 (Aims) and 3 (Membership)

- the Secretary should be from the same country as the President and is elected every three years by the General Assembly

 

 

F.The Secretary-treasurer

- is elected by the executive board

- every three years presents to the Assembly the WFSA final

balance

- coordinates the relationships between the Members,the Board and the President

- is authorized to give receipts

- can nominate a Vice-Secretary

G. Founding Board Delegates

- is formed by the Founder and two delegates from the Founding Members

- the two delegates are elected every three years by the Founding Members

- support the Executive Board in joining social duties.

- they ensure the spirit of the Society in the light of the Universal Declaration of Youth's Rights and Dutie

- they cover the duty of Probi Viri.